Lot Thee
Arrrr! What tales of spiritual woe doest thee scurvy lot have to tell of persecution on Talk like a Pirate Day
I was not allowed to talk like a pirate at work when booking travel reservations for my clients today! Tis persecution of those of us who follow the sail of the Flying Spaghetti Monster! Avast ye!
Aargh, that’s a real shame, me laddie. I was smited by the FSM (Parmesean Be Upon Him) when he saw fit to strike down me internet service. I was forced to pillage the library fer use o’ their computer, I was.
The pasta I ‘ad fer lunch must o’ pleased the noodly one, for me internet be back up and runnin’ just fine now..
Lot Thee
Bible Versus Quran Versus Sciences, (42) Does the Lord Eat?
Does the Lord Eat? In the Bible
Yes, the Lord ate:
The Lord and two other men appeared to Abraham. Abraham said: Let me get you something to eat, so you can be refreshed. Abraham told Sarah to bake some bread, then he brought some curds and milk and the calf that had been prepared. Then the Lord and the other two men ate and Abraham stood near them under a tree.
It follows that the menu of the Lord food was meat, bread, curds and milk.
Also, we understand that if the Lord eat he can be refreshed.
However, the Bible does not say who the other two men were. It seems likely that the other two men have some authority; they accompanied the Lord and ate with Him. Were they the Lord friends?
According to Genesis 18, Abraham saw the Lord and talked to him face to face.
However the verse of Exodus 33:20 says:
But,” he (the Lord) said, “you cannot see my face, for no one may see me and live.”
Now, we have two verses, one says the Abraham saw the Lord and talked to him face to face and invited him for food and the Lord accepted the invitation and ate.
The other verse says that no one can see the face of the Lord.
Also, it is very interesting that the Bible does not describe how did the Lord look like?
On the other hand, the Bible may describe in more than one chapter how did a tent look like! Is not that amazing?
Herein, the story of the food that the Lord ate:
Genesis 18 (New International Version)
1 The LORD appeared to Abraham near the great trees of Mamre while he was sitting at the entrance to his tent in the heat of the day.
2 Abraham looked up and saw three men standing nearby. When he saw them, he hurried from the entrance of his tent to meet them and bowed low to the ground.
3 He said, “If I have found favor in your eyes, my lord, do not pass your servant by.
4 Let a little water be brought, and then you may all wash your feet and rest under this tree.
5 Let me get you something to eat, so you can be refreshed and then go on your way—now that you have come to your servant.” “Very well,” they answered, “do as you say.”
6 So Abraham hurried into the tent to Sarah. “Quick,” he said, “get three seahs of fine flour and knead it and bake some bread.”
7 Then he ran to the herd and selected a choice, tender calf and gave it to a servant, who hurried to prepare it.
8 He then brought some curds and milk and the calf that had been prepared, and set these before them. While they ate, he stood near them under a tree.
9 “Where is your wife Sarah?” they asked him. “There, in the tent,” he said.
10 Then the LORD said, “I will surely return to you about this time next year, and Sarah your wife will have a son.” Now Sarah was listening at the entrance to the tent, which was behind him.
11 Abraham and Sarah were already old and well advanced in years, and Sarah was past the age of childbearing.
12 So Sarah laughed to herself as she thought, “After I am worn out and my master is old, will I now have this pleasure?”
13 Then the LORD said to Abraham, “Why did Sarah laugh and say, ‘Will I really have a child, now that I am old?’
14 Is anything too hard for the LORD? I will return to you at the appointed time next year and Sarah will have a son.”
15 Sarah was afraid, so she lied and said, “I did not laugh.” But he said, “Yes, you did laugh.”
16 When the men got up to leave, they looked down toward Sodom, and Abraham walked along with them to see them on their way.
17 Then the LORD said, “Shall I hide from Abraham what I am about to do?
18 Abraham will surely become a great and powerful nation, and all nations on earth will be blessed through him.
19 For I have chosen him, so that he will direct his children and his household after him to keep the way of the LORD by doing what is right and just, so that the LORD will bring about for Abraham what he has promised him.”
20 Then the LORD said, “The outcry against Sodom and Gomorrah is so great and their sin so grievous
21 that I will go down and see if what they have done is as bad as the outcry that has reached me. If not, I will know.”
22 The men turned away and went toward Sodom, but Abraham remained standing before the LORD.
23 Then Abraham approached him and said: “Will you sweep away the righteous with the wicked?
24 What if there are fifty righteous people in the city? Will you really sweep it away and not spare the place for the sake of the fifty righteous people in it?
25 Far be it from you to do such a thing—to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?”
26 The LORD said, “If I find fifty righteous people in the city of Sodom, I will spare the whole place for their sake.”
27 Then Abraham spoke up again: “Now that I have been so bold as to speak to the Lord, though I am nothing but dust and ashes,
28 what if the number of the righteous is five less than fifty? Will you destroy the whole city because of five people?” “If I find forty-five there,” he said, “I will not destroy it.”
29 Once again he spoke to him, “What if only forty are found there?” He said, “For the sake of forty, I will not do it.”
30 Then he said, “May the Lord not be angry, but let me speak. What if only thirty can be found there?” He answered, “I will not do it if I find thirty there.”
31 Abraham said, “Now that I have been so bold as to speak to the Lord, what if only twenty can be found there?” He said, “For the sake of twenty, I will not destroy it.”
32 Then he said, “May the Lord not be angry, but let me speak just once more. What if only ten can be found there?” He answered, “For the sake of ten, I will not destroy it.”
33 When the LORD had finished speaking with Abraham, he left, and Abraham returned home.
Sciences and eating:
Eating is a normal process for man and vertebrates.
Eating is followed by digestion, metabolism, excretion and stool formation.
You eat, hence, you defecate stool.
However, Scientists discovered bacterial spores that live for more that 70 million of years without eating. When they provided water to that spores, the spores regained their biological activities.
It is possible then that some creatures do not eat for many million of years.
Now, let us go to the Quran to answer the question Does the Lord eat?
Does the Lord Eat? In the Quran:
Neither the Lord nor the Angels eat.
The story of Abraham guests.
The Quran gave us the story of Abraham guests and his food presented to them.
Yes, Abraham saw some strange men.
The tradition was to present food to your guests.
If the guest eat from the food, it is okay, if they do not eat then it is a big problem, it means that the guests want to do evil thing to you.
This was the tradition at the time of Abraham and still it is in many Arabian countries.
Abraham guests were some Angels.
Angels do not eat or sleep.
When Abraham put the food for the Angels, he looked at them; he saw that they do not eat. Hence, Abraham was very scared of them.
The almighty Lord never appeared to Abraham nor did He eat his food!
The Men were Angels and also they did not eat Abraham’s food.
The issue of Does the Lord eat is very important from the theological point of view; that is why the Quran mentions the story of Abraham’s guests and food three times.
You smart readers are invited to read the story here and there and compare.
Surah 11:69-77
[69] There came Our Messengers to Ibrahim with glad tidings. They said, “Peace! “he answered, “Peace!” and hastened to entertain them with a roasted calf.
[70] But when he saw their hands went not towards the (meal), he felt some mistrust of them, and conceived a fear of them. They said: “Fear not: we have been sent against the people of Lot.”
[71] And his wife was standing (there), and she laughed: but We gave her glad tidings of Isaac, and after him, of Jacob.
[72] She said: “Alas for me! shall I bear a child, seeing I am an old woman, and my husband here is an old man? That would indeed be a wonderful thing!”
[73] They said: “Dost thou wonder at Allah’s decree? The grace of Allah and His blessings on you, O ye people of the house! for He is indeed worthy of all praise, full of all glory!”
[74] When fear had passed from (the mind of) Ibrahim and the glad tidings had reached him, he began to plead with Us for Lot’s people.
[75] For Ibrahim was, without doubt, forbearing (of faults), compassionate, and given to look to Allah.
[76] O Ibrahim! seek not this. The decree of thy Lord hath gone forth: for them there cometh a Penalty that cannot be turned back!
[77] When our Messengers came to Lot, he was grieved on their account and felt himself powerless (to protect) them. He said: “This is a distressful day.”
Surah 15:49-62
[49] Tell My servants that I am indeed the Oft-Forgiving, Most Merciful,
[50] And that My Penalty will be indeed the most grievous Penalty.
[51] Tell them about the guests of Ibrahim.
[52] When they entered his presence and said, “Peace!” He said, “We feel afraid of you!”
[53] They said: “Fear not! We give thee glad tidings of a son endowed with wisdom.”
[54] He said: “Do you give me glad tidings that old age has seized me? Of what then, is your good news?”
[55] They said: “We give thee glad tidings in truth: be not then in despair!”
[56] He said: “And who despairs of the mercy of his Lord, but such as go astray?”
[57] Ibrahim said: “What then is the business of which ye (have come), O ye messengers (of Allah)?”
[58] They said: “We have been sent to a people (deep) in sin,
[59] “Excepting the adherents of Lot: them we are certainly (charged) to save (from harm), – all –
[60] “Except his wife, who, we have ascertained, will be among those who will lag behind.”
[61] At length when the messengers arrived among the adherents of Lot.
[62] He said: “Ye appear to be uncommon folk.”
Surah 51:24-35
[24] Has the story reached thee, of the honored guests of Ibrahim?
[25] Behold, they entered his presence, and said: “Peace!” He said, “Peace!” (and thought, “These seem) unusual people.”
[26] Then he turned quickly to his household, brought out a fatted calf,
[27] And placed it before them He said, “will ye not eat?”
[28] (When they did not eat). He conceived a fear of them. They said, “Fear not,” and they gave him glad tidings of a son endowed with knowledge.
[29] But his wife came forward (laughing) aloud: she smote her forehead and said: “A barren old woman!”
[30] They said, “Even so has thy Lord spoken: and He is full of Wisdom and Knowledge.”
[31] (Ibrahim) said: “And what, O ye Messengers, is your errand (now)?”
[32] They said, “We have been sent to a people (deep) in sin;
[33] “To bring on, on them, (a shower of) stones of clay (brimstone),
[34] “Marked as from thy Lord for those who trespass beyond bounds.”
[35] Then we evacuated those of the Believers, who were there,
Again, it should be emphasized that Islam consider saying that the Lord ate or eats as a big unforgiving offense in respect to the Lord the Almighty Creator.
Anyone who believes that the Lord the Almighty Creator ate or eats put himself in the category of unbeliever and he is responsible for himself at the Day of Judgment when the Lord the Almighty Creator asks him:” Did I eat? Do I eat? How I eat?
The smart wise one has to prepare his answer for that big day.
Back to the main topic of my series of articles (1-42); this is my question to you smart readers: “Is the Quran quoted from the Bible “?
About the Author
Professor Dr. Ibrahim Khalil
Prof. of Clinical and Chemical Pathology,
Head of Clinical Microbiology and Infection Control Unit,
Ain-Shams University. Cairo, Egypt.
And,
President of the Egyptian Society of Inventors.
Member of the Egyptian union of Writers
can someone help me find quotes for thee scarlet letter on symbolism?
i have some quotes from the novel..but i need more because there isnt enough to write my essay. so anything you know of that can help me quickly search through the novel, or a website that will give me quotes on Pearl, the scarlet letter, and the meteor…anything in the novel that has to do with those three things. it would mean a lot! please and thank you.
The Effective Use of Symbolism The novel, The Scarlet Letter, by Nathaniel Hawthorne is an intriguing account of a Puritan community that experiences a breakdown in beliefs. The story deals with a woman, Hester, who commits adultery with a Calvinistic minister resulting in the birth of a child (Martin 110). As compensation for her crime of passion and her refusal to name her lover, Hester is sentenced to wear an embroidered scarlet letter on her bosom. It is this letter, or secret sin, that becomes the emphasis of the novel and assumes many different roles (Martin 111). Hawthorne starts the novel by portraying the literary reality associated with the different aspects of the letter (Martin 110). From the start, “Hawthorne seems to say, this is a scarlet letter; because of that, it is capable of further meaning. The letter will have to carry the burden of the tale” (Martin 111). Hawthorne’s use of symbolism is fully developed in the multi-meanings hidden in the scarlet letter through a variety of characters. The scarlet letter represents different ideals to different people and should be given the proper consideration (Martin 114). In the Puritan community, the letter is viewed as a moral obligation to inform others of Hester’s sin, one that they feel should be “dragged out into the sunshine” (Hawthorne 43). They believe the letter symbolizes psychological and religious truth. The Puritans are “ a people amongst whom religion and law were almost identical, and in whose character both were so thoroughly Foti 2 interfused, that her mildest and severest acts of public discipline were alike made venerable and awful” (Hawthorne 40). It is said that “meager, indeed, and cold, was the sympathy that a transgressor might look for, from such bystanders at the scaffold” (Hawthorne 40). The Puritans are firmly against Hester’s actions and feels that she has disgraced them along with herself. They feel that she must take responsibility for her actions. The effect of her punishment however is not what the Puritans had hoped to achieve. Hester’s sin has grown from that of passion to one of purpose. Even with Hester’s sympathetic attitude, she was not filled with regret and therefore the letter had not done its task (Martin 122). To the Reverend Arthur Dimmesdale, the scarlet letter contains a whole new meaning. He views the letter as a constant reminder of his sin and cowardice. His guilt continues to grow as a result of his not being able to come forth in front of the community and take responsibility for his actions. His guilt and sin become magnified by his inability to stand beside Hester at the scaffold. Dimmesdale, also is ironically charged with questioning Hester and trying to convince her of the importance of identifying her fellow sinner (Hawthorne 52). He begins to feel more and more grief and it begins to affect his mental and physical state. He soon becomes weak; however, it is believed by the community to be because of his “too unreserved self-sacrifice to the labors and duties of the pastoral relation” (Hawthorne 80). When Dimmesdale is believed to be near death, the community again believes it is because “the world was not worthy to be any longer trodden by his feet” (Hawthorne 88). Dimmesdale seems to be haunted by “Satan’s emissary, in the guise of old Roger Chillingworth. This diabolical Foti 3 agent had the Divine permission, for a season, to burrow into the clergyman’s intimacy and plot against his soul” (Hawthorne 94). Chillingworth proposes to Dimmesdale that a “sickness, a sore place, if we may so call it, in your spirit, hath immediately its appropriate manifestation in your bodily frame” (Hawthorne 99). However, Dimmesdale denies and refuses to discuss it with him. Dimmesdale becomes weaker and weaker because “by the constitution of his nature, he loved the truth, and loathed the lie, as few men ever did. Therefore, above all things else, he loathed his miserable self! (Hawthorne 105). Before Dimmesdale’s death, he finally confesses to his sin on the scaffold and frees his soul and conscience. Spectators have testified to seeing “on the breast of the unhappy minister, a SCARLET LETTER—the very semblance of that worn by Hester Prynne—imprinted in the flesh” (Hawthorne 182). Dimmesdale’s own personal suffering and guilt becomes known after the consequence of his sin is immersed. Since women are of less account than men, they are coerced physically rather that psychologically (Baym 283). Forced to wear a symbol of shame in public, Hester is left alone behind that symbol to develop, as she will. Hester Prynne is torn in two between the different meanings she possesses towards the scarlet letter. The pain inflicted by the letter remains with Hester, while at the same time she takes satisfaction in having the letter. She views the letter as “an armor of pride that is also a mantle of suffering” (Martin 114). The letter serves as a constant reminder to Hester of her sin and brings the coldness of the community on her. She becomes isolated from others and looked down upon by everyone. The letter seals Hester’s fate and ruins any chances of her having a decent future. On the other hand, Foti 4 Hester also views the letter with pride. She feels her act was not one of sin but one of passion. Her act of adultery was rooted from the love she had for Dimmesdale and belief in “the supremacy of her passion” (Martin 122). It is also believed that “Not a stitch in that embroidered letter has an effect, but she has felt it in her heart” (Hawthorne 43). The letter ironically brings Hester both joy and pain (Martin 120). When standing on the scaffold in front of all the relenting eyes, “Hester Prynne might have repaid them all with a bitter and disdainful smile” (Hawthorne 45). Hester, despite the coldness of the community, chooses to refrain. She slowly begins to gain the sympathy of certain members of the community and “Her breast, with its badge of shame, was but the softer pillow for the head that needed one” (Martin 122). The letter brings her glory, yet this honor works against her and results in pain (Martin 120). Everything about Hester from her appearance to her being now all implies a certain contribution to her letter. Clearly after everything Hester has been put through, she still cannot come to “hate her sin” (Martin 121). Because of this she succumbs to the entire letter brings upon her yet remains able to avoid becoming bitter. Hester’s secret serves as an “emblem” of different fates of the Puritan generation. “Hawthorne seems to adorn the subject rather than present it, conceal it with fancy needlework, so that the Capital A might have been thought to mean…anything other than adulteress” (Fiedler 250). He portrays the guilt as craftwork, which he attributes to Hester’s prototype: “sporting with her infamy, the lost and desperate creature had embroidered the fatal token with golden thread and the nicest art of needlework (Hawthorne 56). This suggests the symbol “A” may have represented the proceeding Foti 5 ages “forgotten art” that was now replaced by the darkest shade of Puritanism. The Scarlet Letter is concerned not only with passion but also with America (another possible signification of Hester’s letter). “It attempts to find in the story of Hester and Dimmesdale a paradigm of the fall of love in the New World” (Fiedler 249). However the many interpretations of the letter “A”, the common symbol by readers is “adultery”. Although the letter contains various interpretations, it proves to serve only one purpose: that being to make Hester’s sin of adultery known to everyone. The letter is the revolving element throughout the novel. The Puritans brand Hester with this letter as punishment for her moral straying. The letter flourishes and takes on different meanings. Although the outcome of the situation is not what the Puritans had intended, the letter has served a purpose. The novel opens with the introduction of the letter and when it draws to a close this symbol is still the most important factor. The individual meanings of the letter and the events surrounding and resulting from the letter signify once again and emphasis the importance of the symbolism of the scarlet letter to the overall effect of the novel. Foti 6
Bibliography
Baym, Nina. The Shape of Hawthorne’s Career. New York: Cornell University Press, 1976, p.283. Fiedler, Leslie A. Love and Death in the American Novel. New York: Stein and Day Publishers, 1966, pp. 217-58. Hawthorne, Nathaniel. The Scarlet Letter. New York: W.W. Norton and Company, Inc., 1962. Martin, Terence. Nathaniel Hawthorne. New York: Twayne Publishers, Inc., 1965.
Words: 1445
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